IDENTITY CRASH = Sudden and catastrophic collapse of an individual’s ability to keep all the threads of his or her online identity straight when the individual joins one too many social networks.

For instance : “I was ok keeping up with Facebook, Flickr, and Myspace, but after throwing lawlink, Last.fm, and Orkut into the mix, I had a total identity crash and forgot what went where.”

A newly rediscovered film by artist, Bas Jan Ader. This was found at UC Irvine where he was teaching. It is believed this work was disregarded by the artist because the film runs out just as he enters the ocean. A new official limited edition of this piece will be available soon.

Bliss - Powered by Pikchur.com

Bliss - Powered by Pikchur.com

Une étrange folie possède les classes ouvrières des nations où règne la civilisation capitaliste.
Cette folie traîne à sa suite les misères individuelles et sociales qui, depuis deux siècles, torturent la triste humanité.
Cette folie est l’amour du travail, la passion furibonde du travail, poussée jusqu’à l’épuisement des forces vitales de l’individu et de sa progéniture.
Paul Lafargue, Le Droit à la paresse (1880)

“Drift” by Mike Celona (2009)

Semi-abstract depiction of a snow storm in Upstate New York coinciding with what at the time was the impending shut off date for analog TV transmissions in the United States.

Mike Celona on Vimeo

By believing passionately in something that still does not exist, we create it. The nonexistent is whatever we have not sufficiently desired.


““““““““““““““““““““““““
[En croyant passionnément en quelque chose qui n’existe pas encore, on le crée. L’inexistant est quelque chose que l’on n’a pas suffisamment désiré.]

Franz Kafka

1 note

Henry Purcell (1659 - 1695) The tempest, Z 631

Conducted by Jean Tubery.  Orchestra: La Fenice.

 T. S. Eliot reading his poem “The Love Song of J. Alfred Prufrock ” (1917)

Thomas Stearns Eliot, OM (26 September 1888—4 January 1965), was a poet, dramatist, and literary critic. He received the Nobel Prize in Literature in 1948.

He wrote the poems The Love Song of J. Alfred Prufrock, The Waste Land, The Hollow Men, Ash Wednesday, and Four Quartets; the plays Murder in the Cathedral and The Cocktail Party; and the essay “Tradition and the Individual Talent.”

Eliot was born in the United States, moved to the United Kingdom in 1914 (at age 25), and became a British subject in 1927 at the age of 39.

T. S. Eliot : The Love Song of J. Alfred Prufrock  

LET us go then, you and I, 
When the evening is spread out against the sky 
Like a patient etherised upon a table; 
Let us go, through certain half-deserted streets, 
The muttering retreats        
Of restless nights in one-night cheap hotels 
And sawdust restaurants with oyster-shells: 
Streets that follow like a tedious argument 
Of insidious intent 
To lead you to an overwhelming question …        
Oh, do not ask, “What is it?” 
Let us go and make our visit. 
 
In the room the women come and go 
Talking of Michelangelo. 
 
The yellow fog that rubs its back upon the window-panes,        
The yellow smoke that rubs its muzzle on the window-panes 
Licked its tongue into the corners of the evening, 
Lingered upon the pools that stand in drains, 
Let fall upon its back the soot that falls from chimneys, 
Slipped by the terrace, made a sudden leap,        
And seeing that it was a soft October night, 
Curled once about the house, and fell asleep. 
 
And indeed there will be time 
For the yellow smoke that slides along the street, 
Rubbing its back upon the window-panes;        
There will be time, there will be time 
To prepare a face to meet the faces that you meet; 
There will be time to murder and create, 
And time for all the works and days of hands 
That lift and drop a question on your plate;        
Time for you and time for me, 
And time yet for a hundred indecisions, 
And for a hundred visions and revisions, 
Before the taking of a toast and tea. 
 
In the room the women come and go        
Talking of Michelangelo. 
 
And indeed there will be time 
To wonder, “Do I dare?” and, “Do I dare?” 
Time to turn back and descend the stair, 
With a bald spot in the middle of my hair—        
[They will say: “How his hair is growing thin!”] 
My morning coat, my collar mounting firmly to the chin, 
My necktie rich and modest, but asserted by a simple pin— 
[They will say: “But how his arms and legs are thin!”] 
Do I dare        
Disturb the universe? 
In a minute there is time 
For decisions and revisions which a minute will reverse. 
 
For I have known them all already, known them all:— 
Have known the evenings, mornings, afternoons,        
I have measured out my life with coffee spoons; 
I know the voices dying with a dying fall 
Beneath the music from a farther room.  
So how should I presume? 
 
And I have known the eyes already, known them all—        
The eyes that fix you in a formulated phrase, 
And when I am formulated, sprawling on a pin, 
When I am pinned and wriggling on the wall, 
Then how should I begin 
To spit out all the butt-ends of my days and ways?        
  And how should I presume? 
 
And I have known the arms already, known them all— 
Arms that are braceleted and white and bare 
[But in the lamplight, downed with light brown hair!] 
It is perfume from a dress        
That makes me so digress? 
Arms that lie along a table, or wrap about a shawl.  
And should I then presume?  
And how should I begin?
      .      .      .      .      . 


Shall I say, I have gone at dusk through narrow streets        
And watched the smoke that rises from the pipes 
Of lonely men in shirt-sleeves, leaning out of windows?… 
 
I should have been a pair of ragged claws 
Scuttling across the floors of silent seas.
      .      .      .      .      . 
And the afternoon, the evening, sleeps so peacefully!        
Smoothed by long fingers, 
Asleep … tired … or it malingers, 
Stretched on the floor, here beside you and me. 
Should I, after tea and cakes and ices, 
Have the strength to force the moment to its crisis?        
But though I have wept and fasted, wept and prayed, 
Though I have seen my head [grown slightly bald] brought in upon a platter, 
I am no prophet—and here’s no great matter; 
I have seen the moment of my greatness flicker, 
And I have seen the eternal Footman hold my coat, and snicker,        
And in short, I was afraid. 
 
And would it have been worth it, after all, 
After the cups, the marmalade, the tea, 
Among the porcelain, among some talk of you and me, 
Would it have been worth while,        
To have bitten off the matter with a smile, 
To have squeezed the universe into a ball 
To roll it toward some overwhelming question, 
To say: “I am Lazarus, come from the dead, 
Come back to tell you all, I shall tell you all”—        
If one, settling a pillow by her head,  
Should say: “That is not what I meant at all.  
That is not it, at all.” 
 
And would it have been worth it, after all, 
Would it have been worth while,        
After the sunsets and the dooryards and the sprinkled streets, 
After the novels, after the teacups, after the skirts that trail along the floor— 
And this, and so much more?— 
It is impossible to say just what I mean! 
But as if a magic lantern threw the nerves in patterns on a screen:        
Would it have been worth while 
If one, settling a pillow or throwing off a shawl, 
And turning toward the window, should say: 
  “That is not it at all, 
  That is not what I meant, at all.”
      .      .      .      .      .        
No! I am not Prince Hamlet, nor was meant to be; 
Am an attendant lord, one that will do 
To swell a progress, start a scene or two, 
Advise the prince; no doubt, an easy tool, 
Deferential, glad to be of use,        
Politic, cautious, and meticulous; 
Full of high sentence, but a bit obtuse; 
At times, indeed, almost ridiculous— 
Almost, at times, the Fool. 
 
I grow old … I grow old …        
I shall wear the bottoms of my trousers rolled. 
 
Shall I part my hair behind? Do I dare to eat a peach? 
I shall wear white flannel trousers, and walk upon the beach. 
I have heard the mermaids singing, each to each. 
 
I do not think that they will sing to me.        
 
I have seen them riding seaward on the waves 
Combing the white hair of the waves blown back 
When the wind blows the water white and black. 
 
We have lingered in the chambers of the sea 
By sea-girls wreathed with seaweed red and brown        
Till human voices wake us, and we drown.

Francesco Clemente at t. Ropac gallery. #paris #art - Powered by Pikchur.com

Francesco Clemente at t. Ropac gallery. #paris #art - Powered by Pikchur.com

David Sylvian , photo by Donald Milne in the September 2009 issue of The Wire)
Wire September 09 cover
Read more
Watch Amplified Gesture trailer (a 55 min. documentary talks to musicians gathered for David Sylvian’s Manafon album)
David Sylvian , photo by Donald Milne in the September 2009 issue of The Wire)

Wire September 09 cover

Read more

Watch Amplified Gesture trailer (a 55 min. documentary talks to musicians gathered for David Sylvian’s Manafon album)

David Sylvian & Ingrid Chavez - Time Spent (Part 1)

David Sylvian & Ingrid Chavez - Time Spent (Part 2)

Artur Bourgeois, ” L’acteur grec”, #Paris - Powered by Pikchur.com

Artur Bourgeois, ” L’acteur grec”, #Paris - Powered by Pikchur.com

In the heart of the boholand. #paris #fav #saturdayafternoon - Powered by Pikchur.com

In the heart of the boholand. #paris #fav #saturdayafternoon - Powered by Pikchur.com